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Often the well intentioned music lover or the traditionally-minded professional composer asks two basic questions when faced with the electronic music phenomena: (1) . . . is this type of artistic creation music at all? and, (2) given that the product is accepted as music of a new type or order, is not such music “inhuman”? . . . As Lejaren Hiller points out in his book Experimental Music (coauthor Leonard M. Isaacson), two questions which often arise when music is discussed are: (a) the substance of musical communication and its symbolic and semantic significance, if any, and (b) the particular processes, both mental and technical, which are involved in creating and responding to musical composition. The ever-present popular concept of music as a direct, open, emotional expression and as a subjective form of communication from the composer, is, of course still that of the nineteenth century, when composers themselves spoke of music in those terms . . . But since the third decade of our century many composers have preferred more objective definitions of music, epitomized in Stravinsky’s description of it as “a form of speculation in terms of sound and time”. An acceptance of this more characteristic twentieth-century view of the art of musical composition will of course immediately bring the layman closer to an understanding of, and sympathetic response to, electronic music, even if the forms, sounds and approaches it uses will still be of a foreign nature to him.

A communication problem however will still remain. The principal barrier that electronic music presents at large, in relation to the communication process, is that composers in this medium are employing a new language of forms . . . where terms like ‘densities’, ‘indefinite pitch relations’, ‘dynamic serialization’, ‘permutation’, etc., are substitutes (or remote equivalents) for the traditional concepts of harmony, melody, rhythm, etc. . . . When the new structural procedures of electronic music are at last fully understood by the listener the barriers between him and the work he faces will be removed. . . .

The medium of electronic music has of course tempted many kinds of composers to try their hand at it . . . But the serious-minded composer approaches the world of electronic music with a more sophisticated and profound concept of creation. Although he knows that he can reproduce and employ melodic, rhythmic patterns and timbres of a traditional nature, he feels that it is in the exploration of sui generis languages and forms that the aesthetic magic of the new medium lies. And, conscientiously, he plunges into this search.

The second objection usually levelled against electronic music is much more innocent in nature. When people speak—sometimes very vehemently—of the ‘inhuman’ quality of this music they seem to forget that the composer is the one who fires the machines, collects the sounds, manipulates them, pushes the buttons, programs the computer, filters the sounds, establishes pitches and scales, splices tape, thinks of forms, and rounds up the over-all structure of the piece, as well as every detail of it.

What relation does the “communication problem” mentioned in paragraph 2 have to the questions that the author recounts at the beginning of the passage?

Solution

✅ Correct Option: 3

The correct answer is option 3. The communication problem in paragraph 2 directly relates to the opening question of whether electronic music qualifies as music at all. Paragraph 2 states that composers in this medium employ "a new language of forms" with unfamiliar terms that substitute for traditional concepts, creating a barrier for the listener. However, the paragraph concludes that "when the new structural procedures of electronic music are at last fully understood by the listener the barriers between him and the work he faces will be removed." Option 3 captures both sides of this relationship: the unfamiliar forms and terms can obstruct our recognition of electronic music as music, but the obstacle is not permanent.

Option 1 is wrong (reversed). The passage never suggests that difficulty of understanding is what qualifies something as music. The communication problem is presented as an obstacle to acceptance, not as a validating criterion.

Option 2 is wrong (misreads the passage). The communication problem is explicitly tied to the question of whether electronic music counts as music, since the unfamiliar language of forms impedes the listener's sympathetic response. The two discussions are clearly connected, not separate.

Option 4 is wrong (extreme). While it correctly identifies the unfamiliar language and novel terms as a barrier, it overstates the consequence by claiming we "cannot" see electronic music as music. The passage explicitly says these barriers will be removed once listeners understand the new structural procedures, so the impediment is temporary, not absolute.

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